Wisdom

As families which separate Post Date: Thu, 7 Aug 2008 5:23:17 +0000
Schclling, one of the chiefs of German philosophy, says : " The Germans have so long philosophized among themselves, as to gradually depart more and more, in their thoughts and their words, from what is universally intelligible ; and the degree of de parture therefrom has almost come at last to be the measure of philo sophical ability. Examples are not wanting to us. As families which separate from general society, and live wholly among themselves, among other repulsive singularities, come to use expressions intelli- ligible only to themselves, so is it.

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" Sclielliiufs Judgment of V Cousin Post Date: Thu, 7 Aug 2008 5:40:43 +0000
with the Germans in philosophy ; and after vain efforts to spread the Kantian philosophy out of Germany, they renounced the attempt to make themselves intelligible to other nations ; they became accustomed to regard themselves as the chosen people of philosophy, forgetting that the primary end of philosophy, an end often neglected, but not the less to be sought for on that ac count, is to gain universal consent, by making themselves universally intelligible. This is not to say that we must judge works of thought like exercises in style ; but all philosophy not intelligible to all civil ized nations, and accessible in every language, cannot, for this reason alone, be the universal and true philosophy." Sclielliiufs Judgment of V Cousin, and the state of French and German Philosophy in gen eral 1834 p 4.

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" We have nothing to add Post Date: Thu, 7 Aug 2008 5:58:29 +0000
Schelling natters himself that German philosophy is about to take a better course with respect to clearness, and adds : " The philosophical writer who, for tens of years past, was unable to depart from the terms and forms of the school, without loss of his scientific reputation, may hereafter emancipate himself from this restraint. He will seek depth of thought ; and an absolute incapacity to express himself with clearness, will no longer be regarded as the mark of talent and phil osophical inspiration." We have nothing to add to this passage ; we would only remind its author that : mutato nomine, de le fabula, nar- ratur.

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Never was there a more Post Date: Thu, 7 Aug 2008 6:09:28 +0000
(8) THE perusal of Schelling s work on Ideal Transcendentalism leaves no doubt as to his view of this identity, which at bottom neither is nor can be any thing else than pantheism ; yet, for the sake truth, we will allow that Schelling seems to have modified his doctrine, or to have feared its consequences, if we are to consider the indications found in his discourse at the opening of his course of philosophy, at Berlin, the 13th of November, 1841. We there find the following passage, worthy of the attention of all thinking men : The difficulties and obstacles of all kinds, against which philosophy contends are visible, and in vain would we attempt to dissemble them. Never was there a more powerful reaction against philosophy on the part of real and active life than at this present epoch ; and this proves philosophy to have penetrated even to the vital questions of society, those concerning which no one can rest indifferent.

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No ! No one judges Post Date: Thu, 7 Aug 2008 6:19:42 +0000
So long as a philosophy is only in the first stages of formation, taking the first steps in its march, no one cares for it, except philosophers themselves ; other men await the last word of philosophy, since it is important to the general public only in its results. " We confess that we ought not to take as the practical result of a solid and profoundly meditated philosophy whatever it may please any body to designate as such : were it so, the world would be sub jected to doctrines the most repugnant to sound morality, even such as sap its foundation. No ! No one judges of philosophy by the practical conclusions drawn by ignorance or presumption.

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" As to this, some Post Date: Thu, 7 Aug 2008 6:38:22 +0000
Moreover, lest deception on this point be possible, the public should reject a phil osophy which has such results, without examining or even judging it in its principles ; it should say that it cannot understand the deptlTof these questions, or the artificial and intricate march of the argu ments ; but without pausing here it should promptly decide thai a philosophy leading to such conclusions cannot be true in its princi ples. What the Roman moralist said of the useful : nihil utile nisi quod honestum, is equally applicable to the investigation of truth no philosophy that respects itself -will allow that it lead to irreligion Yet actual philosophy is in such a state, that, however much it pro mises a religious result, no one admits it ; for deductions drawn from it convert the dogmas of the Christian religion into a vain phantas- magory. " As to this, some of its most faithful disciples are openly agreed ; be the suspicion well founded or not, its existence suffices, and this opinion is established.

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I myself am not exempt Post Date: Thu, 7 Aug 2008 6:51:26 +0000
" But active life in the last result is always right ; and so philosophy is exposed to great risks. They who war on one philosophy are not far from condemning all philosophy ; they say in their heart, there is no longer philosophy in the world. I myself am not exempt from these condemnations, since it is pretended that it is I, who first gave impulse to this philosophy which is at present no badly judged of, be- cause of its religious results.

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" The moral Post Date: Thu, 7 Aug 2008 7:04:42 +0000
" How shall I defend myself? OHainly I would never attack a philosophy for its last results ; but I tvould judge it in its first prin ciples, as every philosophical mind should. It is moreover well enough known that 1 have shown myself little satisfied with the phi losophy of which I speak. " The moral and spiritual worlds are so divided that any point of union for an instant should be a motive of satisfaction.

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" I therefore consecrate Post Date: Thu, 7 Aug 2008 7:18:38 +0000
Besides to destroy, is a very sad thing when there is nothing wherewith to replace the thing destroyed. Do it better yourself, we say to one who can do nothing but criticize. " I therefore consecrate myself entirely to the mission with which I am charged; for you I will live ; for you I will labor without ceasing while there remains in me the breath of life, and while He permits me, without whose permission not a hair can fall from our head, and yet less a deeply felt word proceed from our mouth.

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It is consoling to see Post Date: Thu, 7 Aug 2008 7:34:12 +0000
He, without whose inspiration not one lucid idea can shine on our mind, uor one thought of truth and liberty illumine our soul. 11 This passage shows the embarrassment of the German phftoso- pher s position, and the irreligious consequences attached to his doc trines. It is consoling to see him pay some homage to truth ; but it is afflicting to see him still pretend to save its inconsequence.

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