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Et ideo similitudo speciei existens Post Date: Thu, 7 Aug 2008 2:40:02 +0000 Et in lib. de causis dicitur, quod iutelligentise superiores habent formas magis universales ; hoc tamen observato, quod in infimis angelis sunt formsc adhuc universales in tantum, quod per unam formam possunt cognoscere omnia individua unius speciei : ita quod ilia species sit propria, uniuscujusque particularium secun dum diversos respectus ejus ad particularia, sicut essentia divina efficitur propria similitude singulorurn secundum diversos respectus ; sed intellectus humanus qui est ultimus in ordine substantiarum in- tellectualium habet forrnas in tantum particulatas quod non potest per unam speciem nisi unum quid cognoscere. Et ideo similitudo speciei existens in intellectu humanu non sufficit ad cognoscenda plura singularia ; et propter hoc intellectui adjuncti suut sensus quibus singularia accipiat. Autor of the post: Undefined Quae quidem intelligibilis plentitudo Post Date: Thu, 7 Aug 2008 2:54:58 +0000 " Respondeo dicendum, quod ex hoc sunt in rebus aliqua superiora, quod sunt uni primo, quod est Deus, propinquiora et sirniliora. In Deo autem tota plenitude intellectuals cognitionis continetur in uno, scilicet in essentia divina, per quam Deus omnia cognoscit. Quae quidem intelligibilis plentitudo, in intelligibilibus creaturis inferior! modo et minus simpliciter invenitur. Autor of the post: Undefined Et de hoc, exemplum aliqualiter Post Date: Thu, 7 Aug 2008 3:13:31 +0000 Unde oportet, quod ea quse Deus cognoscit per unam, inferiores intellectus cognoscant per multa ; et tanto amplius per plura, quanto amplius intellectus inferior fuit. Sic igitur quanto angelus fuerit superior, tanto per pauciores species universitatem intelligibiliurn apprehendere poterit, et ideo oportet quod ejus formne sint universaliores, quasi ad plura se extendentes unaquseque eorum. Et de hoc, exemplum aliqualiter in nobis per- spici potest : sunt enirn quidam, qui veritatem intelligibilem capere non possunt; nisi eis particulatim per singula explicatur. Autor of the post: Undefined " (5) HERE is the idea Post Date: Thu, 7 Aug 2008 3:24:32 +0000 Et hoc quidem ex debilitate intellectus eorum contingit. Alii rero qui sunt fortioris intellectus, ex paucis multo capere possunt." (5) HERE is the idea of Condillac s man-statue explained by him self: ;t To gain this object we imasined a statue internally organized like ourselves, and animated with a mind deprived of every sort of ideas. Autor of the post: Undefined Next we had to examine Post Date: Thu, 7 Aug 2008 3:39:40 +0000 We also supposed its exterior composed wholly of marble, to allow it the use of non d of its senses, and we resered to ourselves the liberty to open them at our pleasure to the different impressions of which they are susceptible. " We thought we ought to commence with #mell, because 01 all the senses this is the one which least contributes to cognitions of the mind. Next we had to examine the others, and after having consid ered them apart and together, we saw the statue become an animal able to attend to its own preservation. Autor of the post: Undefined Judgments, reflection, desires, passions Post Date: Thu, 7 Aug 2008 3:58:51 +0000 " The principle that determines the development of its faculties is simple ; even sensations contain it ; for, all being of necessity either agreeable or the contrary, the statue is interested in enjoying some and shunning others. The reader will now be convinced that this interest suffices to give occasion to the gradations of the will and the understanding. Judgments, reflection, desires, passions, are only sen sations variously transformed. Autor of the post: Undefined This object is new Post Date: Thu, 7 Aug 2008 4:11:44 +0000 This is why it seemed to us useless to suppose the soul to have received immediately from nature all the sensations with which it is endowed. Nature has given us organs which show us by pleasure or pain what we ought to seek or to avoid ; but here she stops, and leaves to experience the task of lead ing us to contract habits, and finish the work she has commenced. This object is new, and shows all the simplicity of the ways of the Author of nature. Autor of the post: Undefined What we admire in Condillac Post Date: Thu, 7 Aug 2008 4:31:24 +0000 Is it not a thing worthy of our admiration thus to see, from man s sensibility to pleasure or pain, spring up in him ideas, desires, habits, and talents of various kinds TTraite des Sensations. Dessein de Vow-rage. What we admire in Condillac is not his system, but his candor; and we wonder yet more that, for a time, he should have had nume rous followers of so poor and superficial a system. Autor of the post: Undefined It is a curious thought Post Date: Thu, 7 Aug 2008 4:51:04 +0000 The author proposes the difficulty, that as there is in our soul nothing but transformed sensations, it is strange that brutes, which also" have sensations, should not be endowed with the same faculties as man. Can the reader imagine what profound reason the French philosopher ssigned ? We doubt it very much. It is a curious thought : " the organ of touch is less perfect in brutes, and consequently it cannot be to them an occasional cause of all the operations which we observe in ourselves. Autor of the post: Undefined It is well known how Post Date: Thu, 7 Aug 2008 5:06:51 +0000 " He did well to adopt the motto : nee tamen quasi Pvthius Apollo ! (6) THE works of the scholastics are worth reading on these points Treating of the object of science, they are at once exact and profound It is not easy to think of any thing concerning the classification of truths not explained or indicated by them. (7) LET us not be thought to judge too severely of the forms adopted by the German philosophers. It is well known how Madame de Stael speaks of them ; but happily we can cite in our favor a more competent judge. 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