Wisdom

Again we find ourselves out Post Date: Wed, 6 Aug 2008 16:47:04 +0000
Thus this question comes to the same point as the preceding : can the power of God suspend, alter, or entirely take away relations which are not intrinsically necessary? Evidently it can. The difficulty then is not as to what could have been, but as to what is. Again we find ourselves out of the field of phil osophy in that of facts, or the examination of the motives of credibility.

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If we suppose a body Post Date: Wed, 6 Aug 2008 16:59:22 +0000
259 The other objection founded on the impossibility of a body being i several places at the same time, though in appearance more difficult, amounts to the same as the former. To be in a place, as we now understand it, is to jihave a particular extension, with the ordinary form and re- Illations with respect to the extension of other bodies. If we suppose a body with extension subject to other conditions, without the ordinary relation to the extension of other bodies, we destroy the supposition on which we base the impossibility of a body being at the same time in several places.

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, analysis ,joLthereality and the phenomenon Post Date: Wed, 6 Aug 2008 17:19:08 +0000
Therefore, as we have proved that the omnipotence of God can ajter and even take away these relations, there is no contradiction in admitting the destruction of the re- cults which proceed from these relations. 260 This is why the distinction of the scholastics be tween two classes of extension : in ordine ad se, et in ordine ad locum, or quantitative and sacramental extension, though to the eyes of a superficial philosophy it might appear to be an empty subtlety, invented for the purpose of avoiding the difficulty, is nevertheless a profound observation, con firmed by the ., analysis ,joLthereality and the phenomenon injhesensible order.

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The less philosophical intelligence we Post Date: Wed, 6 Aug 2008 17:31:14 +0000
I do not mean by this to say that when this distinction was made in the schools, they under stood perfectly all the truth and philosophical nicety which it involves ; nor that the distinction was always accom panied by the critical analysis which belongs to it. At present I abstract the merit of the men and regard only the thing. The less philosophical intelligence we sup pose in those who used the distinction, the more admirable appears that religion which inspires its defenders with fruit ful thoughts which the ages to come might unfold.

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A careful study Post Date: Wed, 6 Aug 2008 17:44:42 +0000
The philosophical schools disputed warmly on extension, on jaccidents, and on the sensitive faculties: the Catholic dogma taught a truth which was contrary to all appear- jances, it stimulated them to examine more profoundly the distance of the phenomenon from the reality the difference between the contingent and the necessary ; the mystery which the Ghurchjaught introduced into philosophy ques tions which without it would probably nevejr have occurred tojnan s understanding. 261 Bacon expressed a profound truth when he said that a little philosophy carried its possessor from religion, and a great deal of philosophy leads him to it. A careful study of the objections brought against Christianity, lays bare a truth confirmed by the history of eighteen centuries ; the most weighty objections against Catholicity, instead of proving any thing against it, involve a proof which con firms it.

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The investigator who rejects religion Post Date: Wed, 6 Aug 2008 17:58:06 +0000
The secret for discovering this proof, is to go to the bottom of the obj 3tion, and examine it under all its aspects. Original sin is a mystery, but it explains the whole world ; the Incarnation is a mystery, but it explains the traditions of the human race; faith is full of mysteries, j but it satisfies one of the greatest necessities of reason ; the history of the creation is a mystery, but this mystery clears up chaos, throws light on the world, and is the key to the history of mankind ; all Christianity is a collection of mys-lt; teries, but these mysteries are connected Toy a secret union with all that is profound, grand, sublime, or beautiful in heaven or earth ; they are connected with the individual, with the family, with society, with God, with the under standing, with the heart, with languages, sciences, and art. The investigator who rejects religion and even seeks means to oppose it, finds it at the entrance as at the outlet of the mysterious ways of life ; at the cradle of the infant as in the shadow of the tomb ; in time as in eternity ; explaining every thing by a word ; listening unmoved to the wander ings of ignorance and the sarcasms of unbelief, patiently awaiting till the course of ages shall acknowledge its truth, which existed before all ages.

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The scientific fruitfulness Post Date: Wed, 6 Aug 2008 18:14:05 +0000
262 BEFORE passing to another subject, let us fix oui attention for a few moments on the nature and origin of the idea of extension. We shall thus collect the fruit of the preceding investigations, and prepare the way for those which follow. The scientific fruitfulness of this idea to our mind proves how distant sensible impressions are from intellectual per ception.

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263 Here we make Post Date: Wed, 6 Aug 2008 18:25:14 +0000
We cannot jmqw whether this idea existedin our mind before the sensible impression ; if it did exist we were not conscious of it, and in this respect it is affirming a gratuitous proposition to say that it is an innate idea. What we can safely say, is, that there are two distinct orders of internal phenomena, that sensation could not have produced the idea, that this idea is immeasurably superior to the external impression, or even the internal ensitive intuition, and that if it did not already exist in the mind, it was not produced by sensation as an effect is produced by its cause. 263 Here we make an important transition from the order of sensations, to the order of ideas, and discover in our mind a new class of facts.

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In either case we find Post Date: Wed, 6 Aug 2008 18:39:30 +0000
It matters little whether these facts exist before the impression, or result from its presence. In the first case, we see in the mind a deposit of germs which need only the warmth of life in order to be developed ; in the second, we find in the mind a fertility which produces these germs. In either case we find a being of a privileged nature, a sublime being which by a single leap rises above the region of matter, and awakened by the external impression, arises to a new life which this world cannot contain.

Autor of the post: Undefined

Sensation is neverariy thing more Post Date: Wed, 6 Aug 2008 18:57:47 +0000
264 In this sense there are innate ideas; ideas which sensation could not have produced. In this sense all gen eral and necessary ideas are innate ; for sensation could not produce them. Sensation is neverariy thing more than a phenomenon, a partilaranntmgejac and conse- quentlyjncapable of producing generaljdeas, or the ideas qfthenecessary relationsofjbeing.

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