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The question is, whether i Post Date: Wed, 6 Aug 2008 14:27:42 +0000 We cannot, therefore, give a philosophical reason to explain this secret ; no one was ever so vain as to attempt it. We can only examine whether the mystery is absurd and intrinsically contradictory ; for if it were, it would not be a truth but an error, because divine omnipotence does not extend to what is absurd. The question is, whether i the fact, although beyond the laws of nature, is intrinsically possible ; for then it belongs to the field of criticism. Autor of the post: Undefined To answer these objections, let Post Date: Wed, 6 Aug 2008 14:38:50 +0000 If c the incredulous man admits God, he must admit his omnip- otence ; the discussion must then be, not whether God cant perform this miracle, but whether he has performed it. 253 The objections brought against the Eucharist may be reduced to the following: a body exists without the conditions to which other bodies are subject ; it produces none of the sensible impressions which we receive from other bodies ; and is in many places at the same time. To answer these objections, let us first determine our ideas. Autor of the post: Undefined I have shown that there Post Date: Wed, 6 Aug 2008 14:55:22 +0000 254 The doctrines explained in the theory of sensations in this volume, show how false it is to say that the Euchar ist is impossible. Under the sacred species is a body which does not affect our senses ; here is a miracle, but not an im possible thing. I have shown that there is no necessary relation betweenjbodies and our sensibility. Autor of the post: Undefined From this point of view Post Date: Wed, 6 Aug 2008 15:13:30 +0000 The connec tion which now exists cannot be explained by any intrinsi- cal property of spirits and bodies ; we must, therefore, recui to a higher Cause which freely established these relations. The same cause can suspend them. From this point of view the question becomes this: Can the power of God make a body which shall not produce the phenomena of sensibility, and suspend the laws which he was free to establish ? Thus presented, the question cannot bear two answers. Autor of the post: Undefined II The relations of our Post Date: Wed, 6 Aug 2008 15:26:30 +0000 It must be answered in the affirmative, or the omnipotence of God is denied. 255 Those who attempt to show the impossibility of our dogma, must prove the following propositions : I Passive sensibility is so essential to bodies that they cannot lose it without destroying the principle of contra diction. II The relations of our organs to objects are intrinsi cally immutable. Autor of the post: Undefined If one only is not Post Date: Wed, 6 Aug 2008 15:39:35 +0000 III The transmission of the impressions of the organ to the sensitive faculties of the soul is equally essential, and can fail under no supposition. If they do not prove the truth of these three proposi tions, all the objections founded on the phenomena of sen sibility fall to the ground. If one only is not proved, all the objections are solved ; for it is evident that the phenom ena of sensibility may be altered by three causes : I By the absence of the dispositions necessary to the body, that it may be the object of sensibility. Autor of the post: Undefined Consequently, if one Post Date: Wed, 6 Aug 2008 15:50:44 +0000 II By the interruption of the ordinary relations between our organs and the body. III By the failure of the transmission of the impressions of the organ to the sensitive faculties. Consequently, if one of the first propositions is false, the doubter is reduced to silence. Autor of the post: Undefined At any rate, I need Post Date: Wed, 6 Aug 2008 16:01:12 +0000 256 Whoever should attempt to prove these three pro positions, not only would fail, but the attempt would prove his ignorance of the phenomena of sensibility, and that his philosophy on this point is the notions of the vulgar. It IB not necessary to be a philosopher, it is sufficient to have acquired a very slight knowledge of philosophy to see that such an attempt would suppose a complete ignorance of the history of philosophy. At any rate, I need not insist on this point ; for I have treated these questions at length in the last two books of this volume. Autor of the post: Undefined WejDerceive extension only by sensation Post Date: Wed, 6 Aug 2008 16:16:03 +0000 257 The solution there given ought to suffice to answei satisfactorily the objection founded on the particular state of a body without the conditions of extension which we find in others. From the moment that we suppose the correspoudence of a body with our senses to be suspended, as these are the only means by which we are informed of; what passes in the external world, it is impossible for us to affirm that there is any absurdity in that of which we have no experience. WejDerceive extension only by sensation, therefore we can say nothing in relation to the extension of an object of which. Autor of the post: Undefined 258 What is extension ? Post Date: Wed, 6 Aug 2008 16:27:30 +0000 jvg have no sensation. But although this answer should cut short all objections, I shall not con fine myself to this alone. 258 What is extension ? In reality it is the sum of the relations of the beings which compose the extended object, Theserelations, as I have proved, are not intrinsically ne- qessary : therefore God can alter them. 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