Wisdom

When the soul is no Post Date: Wed, 6 Aug 2008 9:29:04 +0000
The body, to which the soul is united in this life, is an or ganization subject to the general laws of the corporeal uni verse. In order that the soul may rightly exercise its func tions, it must be in constant communication with its own body and the bodies around it ; it must have sensible intu ition of the relations of bodies ; it must be notified by pain of any disorder which occurs in its body, and guided by the sentiment of pleasure as by an instinct which, directed and moderated by reason, may point out to it what is profitable or necessary. When the soul is no longer united to the body, there is no reason why it should have these affections, as it does not require to be directed in its acts.

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And even supposing that neither Post Date: Wed, 6 Aug 2008 9:40:16 +0000
As this applies equally to pure spirits, we may form a ccnjecture as to the cause of the difference which there must be be- tween the state of our soul in this life, and that of spiritual beings which are not united to bodies. This argument, deduced from the final cause, is not to be considered as a proof; at best it is only a conjecture: for we do not know how far the soul in its separate existence, or pure spirits, may be in relation with bodies ; arid conse quently, we do not know whether these sensible affections would be useful or necessary for ends of which we have no conception. And even supposing that neither the soul nor pure spirits have any relations with bodies, we are far from sure that sensible affections would be useless to them.

Autor of the post: Undefined

In the purely intellectual will Post Date: Wed, 6 Aug 2008 9:59:06 +0000
On the contrary, so far as we can form an opinion on the subject, it seems that to take from the soul its imagination and sen sation, would be to deprive it of two of its most beautiful faculties ; for they not only assist the understanding, but are often a strong motive of its acts. 242 It is difficult for us to form an idea of pleasure or pain, without sensible affections. In the purely intellectual will, we conceive only willing and not willing, acts of a most simple relation, which do not have for us the same meaning as a pleasant or unpleasant affection.

Autor of the post: Undefined

243 It might be said Post Date: Wed, 6 Aug 2008 10:14:17 +0000
We often wish a thing in which we experience pain ; and as often find pleasure in what we do not wish. Therefore to wish and not to wish do not imply pleasure and displeasure, but are independent of these affections and may exist in oppo sition to them. 243 It might be said that the cause of this discord is in the disagreement of the sensitive with the intellectual facul ties.

Autor of the post: Undefined

The will triumphs, it Post Date: Wed, 6 Aug 2008 10:26:42 +0000
This is true, but it proves nothing against what I have been saying. The purely intellectual will, in opposi tion with the sensible affections, does not involve pleasure or exclude pain. The will triumphs, it is true, but it does so by virtue of its freedom.

Autor of the post: Undefined

If questions of philosophy could Post Date: Wed, 6 Aug 2008 10:43:46 +0000
Its triumph is like that of a m-vter obliged to exact obedience by severe punishment, who experiences pain at the very time when he ,s obtain ing the execution of his commands. Who can tell, then, whether the will, after this life, will be accompanied by af fections similar to those which it now has, but purified from the grossness of the body which weighs down the soul ? I see no intrinsical impossibility in it. If questions of philosophy could be solved by sentiment, I should not hesi tate to express my opinion that this fair and noble union of faculties which we call the heart, does not go down to the grave, but flies with the soul to the regions of immor tality.

Autor of the post: Undefined

245 THE more we meditate Post Date: Wed, 6 Aug 2008 11:00:17 +0000
244 As to the imagination, that mysterious faculty which not only gives life to the real world, but possesses an inexhaustible activity in creating new worlds of its own, displaying before the eyes of the soul rich and splendid panoramas ; why should it desert the soul on its separation from the body ? Why may not the harmony of nature be perceived in a similar manner hereafter ? Let us not ad vance opinions on secrets of which we are ignorant, but, at the same time, let us beware of setting bounds to the om nipotence of Grod. Sound philosophy should not multiply opinions beyond measure; but neither should it circum scribe within the limits of human reason the sphere of possibility. 245 THE more we meditate on the corpored world, the more we discover the contingency of many of its relations, and the consequent necessity of recourse to a higher cause which has established thm.

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246 Impenetrability is that property Post Date: Wed, 6 Aug 2008 11:11:31 +0000
Even those properties which seem most absolute cease to appear so when submitted to the examination of reason. What more necessary than impenetrability? Yet from the moment it is carefully analyzed, it becomes reduced to a fact of experience not founded on the nature of things, which consequently may exist or cease to exist without any contradiction. 246 Impenetrability is that property of bodies by which two or more cannot be in the same place at the same time.

Autor of the post: Undefined

247 Above all, we must Post Date: Wed, 6 Aug 2008 11:26:32 +0000
For those who do not make pure space a reality indepen dent of bodies this definition has no meaning ; for if place like pure space is nothing, to speak of the same place ab stracted from bodies, is to speak of nothing. In that case, impenetrability can only be a certain relation either of bodies or of ideas. 247 Above all, we must distinguish the real order from the purely ideal.

Autor of the post: Undefined

Two balls of metal cannot Post Date: Wed, 6 Aug 2008 11:42:00 +0000
We may consider two kinds of im penetrability ; physical impenetrability, and geometrical impenetrability. The physical is that which we see in nature ; the geometrical that which is found in our ideas. Two balls of metal cannot be in the same place : this is physical impenetrability.

Autor of the post: Undefined

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