Wisdom

But this passive sen sibility Post Date: Tue, 5 Aug 2008 23:17:56 +0000
So much for the subjective ; as to the objective, we must remark, that our sensible representations da not always proceed from real objects; but they always refer to objects which are at least possible ; that is to say, the intuition is never entirely void ; and when it has no object in reality, it finds one in possibility. 216 The external world, as involving multiplicity, or a collection of many- beings, and as susceptible of this order which we call continuity, may be the object of sensible in tuition, as we experience in reality. But this passive sen sibility is not intrinsically necessary to it : I mean that God could so have disposed the collection of beings constituting the universe as not to be sensible.

Autor of the post: Undefined

We find a slight alteration Post Date: Tue, 5 Aug 2008 23:30:22 +0000
This is based on the variability of the relations of bodies ; for, it is evident that if these relations did not exist, or were not subject to the conditions required by sensible representation, this represen tation would be impossible, and the world not sensible. 217 Experience confirms this conclusion which is ob tained from transcendental philosophy. We find a slight alteration continually changing sensible bodies into insen sible, and making sensible those that were insensible.

Autor of the post: Undefined

The same variety Post Date: Tue, 5 Aug 2008 23:49:53 +0000
The condensation of the air makes it visible ; and its rarefaction invisible. A liquid body is tangible, but it ceases to be so when converted into vapor. The same variety which is caused by the alteration of the object may also proceed from a modification of the organ.

Autor of the post: Undefined

To a certain extent we Post Date: Wed, 6 Aug 2008 0:04:33 +0000
A proof of this is found in what happens to the sight when aided by certain in struments. If, then, these transitions from sensible to in sensible are now possible, without infringement of the fun damental laws of the relations of bodies, why could there not be a radical change in these relations which should make bodies wholly insensible ? 218 By the variation of the relations of the beings which compose the corporeal universe, the sensible might become insensible ; and, on the other hand, there are many insensible beings which by a different arrangement might be made sensible. To a certain extent we have something besides idle conjectures on this matter : facts speak ; in pro portion as the field of experience is expanded, new phen omena are discovered ; thus magnetic attraction, electricity, and galvanism, have been added to experimental science In these phenomena there are agents at work which are not perceptible to the senses ; why may they not be dis posed in such way as to be perceived like other bodies ? Where is the limit of these agents ? We know not ; but reasoning from, analogy we may believe that there are many others whose existence is not known to us.

Autor of the post: Undefined

It is therefore prob able Post Date: Wed, 6 Aug 2008 0:17:45 +0000
The perfection of a sensitive organ by means of instru ments, is an arrangement by which we vary the ordinary system of the relations of our body to those around us. This perfectibility is indefinite, and the farther we advance, the greater do we find its extension. It is therefore prob able, that in the universe there are many beings which are imperceptible to our senses, but which a modification of our organs, or a change of some of the laws of nature would render sensible.

Autor of the post: Undefined

What ever we know Post Date: Wed, 6 Aug 2008 0:27:51 +0000
What a vast field of bold conjectures and sublime meditations ! 219 HAVING treated of passive sensibility in the order of possibles, a similar question naturally arises with respect to the active sensibility of beings subject to different condi tions from those of our soul while united to the body. I speak only of possibility, for, limited to what expe rience teaches us, we know not what may be in the sphere of beings with which we have no communication. What ever we know of them is by divine revelation ; and the ob ject of revelation is not to teach us philosophy, but virtue.

Autor of the post: Undefined

is a special reason why Post Date: Wed, 6 Aug 2008 0:42:16 +0000
220 To examine how far active sensibility is possible in an order different from that of our experience, not only raises curious and interesting questions, but it also gives an op- portunity to explain by new reflections, the nature of thin phenomenon in its relations to bodily organization. Tlieiv. is a special reason why we should seek to investigate this question.

Autor of the post: Undefined

We all hasten with astonishing Post Date: Wed, 6 Aug 2008 1:01:09 +0000
It consists in the interest inspired by every thin which relates to a state of existence into which we must soon enter. Short are the moments allotted to man to dwell in this world. We all hasten with astonishing rapidity to the final instant when the fragile organiza tion which envelops our mortal spirit shall dissolve, and crumble into dust, when the being which feels, thinks, and wills within us, shall pass to a new state, and be se parated from the bodily organization.

Autor of the post: Undefined

I believe that some ex Post Date: Wed, 6 Aug 2008 1:18:20 +0000
What will then be its faculties? This is a question which we cannot be in different to ; for it concerns us, and the state of our future existence. 221 If we are asked whether a pure spirit is capable of sensible perception, we must answer negatively; because we are treating of active sensibility, which is not possible without the mediation of a body. I believe that some ex planation of the question may be given.

Autor of the post: Undefined

Thus the human soul Post Date: Wed, 6 Aug 2008 1:29:27 +0000
But we must first of all determine the meaning of the words. Some times we understand by a pure spirit, one which is not united to a body ; but, more strictly speaking, the term is confined to a spirit which neither is united to a body, nor destined to this union. Thus the human soul is a spirit, but not a pure spirit ; for it is either actually united to a body or is destined to this union.

Autor of the post: Undefined

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