Wisdom

If we suppose a very Post Date: Mon, 4 Aug 2008 12:51:17 +0000
An extension may remain absolutely fixed with the same dimensions, notwithstanding the change of place of the thing extended. If we suppose a series of objects to pass over a fixed visual field, the things extended vary inees- santly, but the extension remains the same. If we suppose a very large object to pass before a window, it changes continually; for the part which we see at the instant A is not the part which we see at the instant B, but the exten sion has not varied in its dimensions.

Autor of the post: Undefined

There is no iden tity Post Date: Mon, 4 Aug 2008 13:02:55 +0000
This regards sur faces only, but the same doctrine may be applied to solids. A space may be successively filled with a variety of ob jects, but its capacity remains the same. There is no iden tity between the object and the extension which contains it; for any number of objects of the same size may occupy the same place ; neither is the air, or any surrounding ob ject, identified with the extension; for these, too, may change without aifecting the extension in which the object is contained.

Autor of the post: Undefined

That the dimensions are fixed Post Date: Mon, 4 Aug 2008 13:18:03 +0000
138 Though the dimensions remain fixed while the objects vary, it does not follow that extension is purely subjective, even though we suppose that the objects which vary canngt be distinguished. If the contrary were main tained, the change of the dimensions would prove them to be objective ; and the argument might be retorted against our adversaries. That the dimensions are fixed shows that different objects may produce similar impressions; and therefore we can form an idea of a determinate dimension or figure, without reference to the particular object to which it does, or may correspond.

Autor of the post: Undefined

The difficulties against the realization Post Date: Mon, 4 Aug 2008 13:30:23 +0000
No one will deny that we have the representation of dimensions, without ne cessarily referring them to any thing in particular; but what we wish to determine is, whether these dimensions exist in reality, and what is their nature, independently of their relations to us. 139 If we admit that continuity has no external object either in pure space or in bodies, what becomes of the cor poreal world ? It is indeed to a collection of beings which in one way or another, and in a certain order, act upon our being. The difficulties against the realization of phenomenal continuity are not destroyed by appealing to the necessities of the corporeal organization of sensible beings.

Autor of the post: Undefined

For it is evident Post Date: Mon, 4 Aug 2008 13:46:57 +0000
If any one should ask how external beings can act upon us. and affect our organs, if they have not in them the continuity with which they are presented to us ; such a one would show that he does not understand the state of the question. For it is evident that if we should take from the external world all real continuity, leaving only the phenomenal, we should at the same time take it from our own organization, which is but a part of the universe.

Autor of the post: Undefined

Either both are inexplicable Post Date: Mon, 4 Aug 2008 13:57:38 +0000
There is here a mutual relation and sort of parallelism of phenomena and realities which mutually complete and explain each other. If the universe is a collection of beings acting upon us in a certain order, our organization is another collection of beings, receiving their influence in the same order. Either both are inexplicable, or else the explanation of one in volves the explanation of the other.

Autor of the post: Undefined

It might be objected Post Date: Mon, 4 Aug 2008 14:09:05 +0000
If that order is fixed and constant, and its correspondence remains the same, nothing is changed, no matter what hypothesis is assumed in order to explain the phenomenon. 140 The object of our searches here, is the reality sub ject to the condition of explaining the phenomenon, and not contradicting the order of our ideas. It might be objected to those who take from the external world the phenomenal or apparent qualities of continuity, that they destroy geometry, which is based on the idea of phenomenal continuity.

Autor of the post: Undefined

141 A 11 phenomenal extension Post Date: Mon, 4 Aug 2008 14:26:13 +0000
But this objection cannot stand; for it supposes the idea of geometry to be phenomenal, whereas it is transcendental. We have already shown that the idea of extension is not a sensation, but a pure idea, and that the imaginary representations by which it is made sensible are not the idea, but only the forms with which the idea is clothed. 141 A 11 phenomenal extension is presented to us with a certain magnitude ; geometry abstracts all magnitude.

Autor of the post: Undefined

Here the word greater relates Post Date: Mon, 4 Aug 2008 14:43:01 +0000
Its theorems and problems relate to figures in general ab stracted absolutely from their size, and when the size is taken into consideration it is only in so far as relative. Of two triangles of equal bases that which has greater altitude has the greater surface. Here the word greater relates to size, it is true ; but to a relative, not to any absolute size ; the question is not of the magnitudes themselves, but of their relation.

Autor of the post: Undefined

142 This is an important Post Date: Mon, 4 Aug 2008 14:53:26 +0000
Consequently, the theorem is equally true whether the triangles are immense, or infinitely small. Therefore, geometry abstracts absolutely all magnitudes considered as phenomena, and makes use of them only in order to assist the intellectual perception by the sensible representation. 142 This is an important truth, and I shall explain it further when combating Condillac s system in the treatise on ideas, where I shall show that even the ideas which we have of bodies neither are, nor can be, a transformed sen sation.

Autor of the post: Undefined

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