Wisdom

The difficulty is in knowing Post Date: Mon, 4 Aug 2008 7:47:45 +0000
Experience in itself is a fact of our soul attested by consciousness, but to know that this fact is a fact of experience, is something very different from mere expe rience ; for, by knowing this, we pass from the subjective to the objective, referring to the external world what we experience within us. We refer objects to different points of space, and regard them as outside of, and distinct from, each other: to say that the instinct by which we so regard them is a condition of the subject and of sensible experience is to establish a sterile fact. The difficulty is in knowing why we have this instinct ; why the representation of an extension is in our soul ; and why this subjective extension in a simple being should be presented to our perception as the image of some thing external and really extended.

Autor of the post: Undefined

III Why a simple being Post Date: Mon, 4 Aug 2008 8:03:47 +0000
125 Transcendental esthetics may determine the follow ing problems : I To explain what is the subjective representation of extension, abstracted from all that is objective. II Why this representation is found in our soul. III Why a simple being contains in itself the represen tation of multiplicity, and an unextended being the repre sentation of extension.

Autor of the post: Undefined

126 What is the subjective Post Date: Mon, 4 Aug 2008 8:22:32 +0000
IV Why and how we pass from ideal to real extension. Y To determine how far we may apply to extension what is true of the other sensations, which are considered as phenomena of our soul, having no external object like them, and no other correspondence with the external world than the relation of effects to their cause. 126 What is the subjective representation of extension, abstracted from all that is objective? It is a fact of our soul; no further explanation is possible; he that has it, knows what it is ; he that has it not, does not, except intel ligences of a higher order, which know what this represent ation is, without experiencing it as we do.

Autor of the post: Undefined

This representation may be found Post Date: Mon, 4 Aug 2008 8:32:51 +0000
127 I do not pretend that it is possible to explain why the representation of extension is found in our soul ; we might as well ask why we are intelligent and sensible beings. The only reason a priori which we can give, is that God has so created us. This representation may be found in us, and it is so found, for we experience it ; but this internal experience is the limit of philosophy ; imme diate observation can go no farther back.

Autor of the post: Undefined

129 We pass froru ideal Post Date: Mon, 4 Aug 2008 8:47:56 +0000
Reason raises us to the knowledge of a cause which created us, but not to a phenomenon which is the source of the phenomena of ex perience. 128 Why a simple being contains in itself the repre sentation of multiplicity, and an unextended being the re presentation of extension, is the problem of intelligence, which, because it is intelligence, is one and simple, and capable of perceiving multiplicity and composition. 129 We pass froru ideal to real extension by a natural and irresistible impulse, which is confirmed by the assent of reason.

Autor of the post: Undefined

We must determine how far Post Date: Mon, 4 Aug 2008 9:01:30 +0000
This has been demonstrated in the first book, and also in the second when treating of the objectiveness of sensations. 130 Of the five problems the last remains. We must determine how far we may apply to extension what is true of the other sensations, which are considered as phenomena of our soul, having no external object like them, and no other correspondence with the external world than the re- lation of effects to their cause.

Autor of the post: Undefined

I have proved in treating Post Date: Mon, 4 Aug 2008 9:18:57 +0000
131 The solution of this problem settles the question for or against the idealists. If we may apply to extension what is true of the other sensations, idealism triumphs, and the real world, if it exists, is a being which has no resenv blance to the world which we think. I have proved in treating of sensations that extension is something real, and independent of our sensations, and I have shownf that it presents multiplicity and contin uity.

Autor of the post: Undefined

This is what I propose Post Date: Mon, 4 Aug 2008 9:36:58 +0000
This is sufficie.m to overthrow idealism, and also to explain, to a certain extent, what extension consists in ; but as the idea of space, which is closely connected with exten sion, had not then been examined, it was not possible for us to rise above the order of phenomena and regard exten sion under a transcendental aspect, examining it in itself, abstracted from all its relations with the world of appear ances. This is what I propose to do in the following chap ters.

Autor of the post: Undefined

Extension necessarily contains parts, some Post Date: Mon, 4 Aug 2008 9:52:47 +0000
132 We come now to a more cragged path ; we have to distinguish the reality from appearance ; our understanding, which is always accompanied by sensible representations, must now depart from them, and place itself in opposition to a condition to which it is naturally subjected in the ex ercise of its functions. 133 THAT which is extended is not one being only; it is a collection of beings. Extension necessarily contains parts, some outside of, and consequently distinct from, others.

Autor of the post: Undefined

Extension is not identified Post Date: Mon, 4 Aug 2008 10:07:25 +0000
Their union is not identity ; for, the very fact that they are united, supposes them distinct, since any thing is not united with itself. It would seem from this that extension in itself and dis tinguished from the things extended, is nothing ; to imagine extension as a being whose real nature can be investigated is to resign one s self to be the sport of one s fancy. Extension is not identified in particular with any one of the beings which compose it, but it is the result of their union.

Autor of the post: Undefined

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